Refuting the Claim That the Transmitters of the Qur’an and Hadith Are Equal
2026-06-22
Why trust in the Qur’an does not depend on absolute trust in Hadith, and why Qur’anic transmission is not equal to Hadith transmission.
The Qur’an’s Authority
Articles on the Qur’an as complete, preserved, sufficient, and the final criterion.
This section examines a foundational question: is the Qur’an sufficient and final as the criterion for religious guidance, truth and falsehood, tawhid, worship, justice, taqwa, the Hereafter, and the boundaries of faith and wrongdoing; or should the Qur’an’s authority be placed under later reports, sectarian legal systems, inherited religious customs, and religious power?
The articles here study Qur’an completeness from within the Qur’an itself: divine preservation, the difference between Qur’an and Hadith, the danger of following probability as religion, the public transmission of the Qur’an, the Prophet’s role as deliverer of the message, the relation between Qur’an and later religious traditions, and why no statement can be placed before the signs of The God.
The Qur’an as the preserved, clear, and final criterion of religion, not merely one source beside equal sources.
Claims that the Qur’an is incomplete, Qur’an and Hadith, probable reports, Qur’anic tawatur, and the authority of The God’s signs.
The Qur’an is read through the Qur’an; reports, history, law, and religious customs are measured before the Qur’an.
2026-06-22
Why trust in the Qur’an does not depend on absolute trust in Hadith, and why Qur’anic transmission is not equal to Hadith transmission.
2026-06-25
Why following statements whose truth we do not know with certainty does not release a person from responsibility before the Qur’an and The God.
2026-06-27
A linguistic and structural comparison between the Qur’an and human religious reports, showing why the challenge to produce speech equal to the Qur’an is not merely about composing religious or spiritual text.